THEORIES

“Driving Up the Mountain, Through the Dark, to the Dawn.”  |  Imperfect Photography by Imperfect Ronnie  |  (1 Pet 2:20-25).

Streaks of Light in an Otherwise Dark World

Schools of Psychological Theories

There is no monolithic psychology.  And yet, people talk about psychology as an alternative to the Bible as if it were a one-to-one comparison.  In fact, there are considered five waves of psychology that are divided by many more schools of thought, that then branch out exponentially to hundreds if not thousands of psychotherapies.  As expected, there is high variability with plenty of discord among them.

As with anything developed from the human mind absent of God, there is internal inconsistency and a cacaphony ensues between prideful practitioners who compete to give their theory its moment in the sun. Everyone does what is right in their own eyes.  This worsens as more is discovered over time, and prevailing theories are discredited in a shouting match with successors as the wheel of fortune turns.

Biological

Yes, our neural, chemical, and nervous systems are capable of so much and drives so much of how we perceive. But is there more than what can be scanned or inherited from our ancestors that makes us who we are and what we do and how we do it? What is your view of human anthropology (including your body's purpose and capabilities)?

Cognitive

Yes, Ellis was right that our thoughts are distorted by cultural errors and when we think those bad thoughts, we are more likely to do bad actions or feel bad emotions. But how many times did you do something that changed your mind or felt a certain way that inspired you to new concepts? And more importantly, who is the final arbiter to which of your thoughts is a cognitive error? Whose thoughts and ways are you realigning your mind to?

Behavioral

Yes, sometimes actions do speak louder than words, which means that God does reinforce us (both positively and negatively) through instrumental operant conditioning on a variable ratio basis. But is everything that matters actually observable and we should simply ignore what is not observable? Do you agree with Skinner's view that people are like other animals who lack self-determination and are controlled by environmental stimuli?

Existential

Yes, it is important to ponder the meaning of life, why we exist, and the few things that matter in the face of eternity. But is it possible that we sometimes miss what is going on right here, right now? What is already available to you? How does the future reality impact our present day living?

Humanistic

Yes, God made us so wonderfully that even the angels are amazed. But do we really think that everything we need is already in us—which would imply that the infilling of the Holy Spirit is unnecessary?

Interpersonal

Yes, Sullivan was right that ``personality can never be isolated from `{`one's`}` complex interpersonal relationships`` and ``the field of psychiatry is the field of interpersonal relations under any and all circumstances;`` just as Adler was right that ``man's problems and conflicts are recognized in their social nature.`` But how can we then ignore what the Bible tells us is the most important relationship that a person can have?

Psychoanalytic/Psychodynamic

Yes, Freud was right that the unconscious has a major influence on what we do; after all, the Bible speaks of sin that darkens our minds and drives our worst inclinations. But is it determinative? On one hand, isn't Adler's birth order too narrow a constraint for our God whose predestination for us predates our families-of-origin? On the other hand, wouldn't our self-fulfilling prophecies be disrupted by the external source/event that is redemption through Christ?

Social-Cultural

Yes, the environment that we find ourselves in is a dangerous, harsh, and difficult environment. But is it so challenging that we have no choice but to crumble as oppressed identities under these external pressures??

References

  • Corey, G. (2015). Theory and practice of counseling and psychotherapy (10th ed.) [eBook edition]. Thompson Learning.
  • Prochaska, J. O. & Norcross, J. C. (2010). Defining and comparing the psychotherapies. In Systems of psychotherapy (6th ed.). Brooks/Cole.

5 Views of Christian Thought

Even in Christian counseling, there is high variability in terms of how we conceptualize and treat our embodied souls.  One insightful way to contrast this is the Five Views framework that plots the different schools of Christian counseling on a spectrum of how much secular theories are weaved into Biblical truth.

Levels-of-Explanation

Psychology and Scripture are two distinct, non-overlapping subject areas. You go to your pastor for spiritual things and you go to your psychotherapist for ``real life`` problems.

Integration

All truth is God's truth, so what you experience is just as important as what you read in Scripture (if not even more relevant). Focus on the imago Dei; being more open to psychology than Biblical counseling while also more critical when compared with the Levels-of-Explanation.

Christian Psychology

Psychology is not monolithic, and the current iteration is more positivistic than religious and spiritual views of reality. A Christian worldview would impact clinical hypotheses and practices.

Transformational Psychology

Spiritual-emotional transformation of the psychological is the goal and driver of how to perceive the field differently.

Biblical Counseling

Scripture is sufficient and the necessary lens through which we understand how God created us, sustains us, and empowers us for His purposes. The Bible is comprehensive, even if not exhaustive as some mistakenly believe or argue against. Psychology is like any other area of discovery: it fleshes out and makes clearer what is already complete. *Note: ICHTHYSroe subscribes to the Christian Counseling & Educational Foundation (CCEF) model of care, which emphasizes wisely loving people as saints/sufferers/sinners (which is different from nouthetic counseling that focuses on admonishing sinners).

References

  • Hathaway, W. L., Yarhouse, M. A., & Parker, S. E. (2021). The integration of psychology and Christianity: A domain-based approach. InterVarsity Press.
  • Keller, T.  (2010).  Four models of counseling in pastoral ministry.  Redeemer City to City.
  • Myers, D. G., Jones, S. L., Roberts , R. C., Watson, P. J., Coe, J. H., Hall, T. W., and Powlison, D. A. (2010). Psychology and Christianity: Five views (E. L. Johnson, Ed.). Spectrum Multiview Book Series.
  • Powlison, D. (1993). Critiquing modern integrationists. Journal of Biblical Counseling, 11(3), 23-34.
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